Sunday, April 08, 2007

Sun, 08 Apr 2007 16:21:06 GMT

sri narayan

muraga swami



jey siya ram ke jey sri hanuman kee jey sri hari ke jey tulsi mata ke

8 | 9 | 10 | 11 | 12 | 13 | 14 |

इलाहाबाद में रविवार, 31 दिसंबर को अर्धकुंभ मेले में संगम तट तक निकाले गए श्रद्धालुओं के जुलूस में भाग लेते नागा साधु।

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veshno devi mata ke jey jey

jey sri nersih bhegevaan

Dhruva and Naradamuni. Date painted - unknown.

by Syamarani dasi

The painting you are viewing is entitled "Seva Kunj."

Lord Brahma gives birth to Siva. Painted in 1976.

Lord Nrsimhadeva. Date painted 1976

Krsna shows Mother Yasoda the universe in his mouth. Painted in 1977.

Lord Visnu and Kandana. Painted in 1974.

by Syamarani dasi

The painting you are viewing is entitled "Visvanatha Cakravarti Thakura."

Price : 1

by Syamarani dasi

Shiva

avataras

SHIV SHAMBHU (WITH MAA BAVANI }

AGUPATI RAGAV RAJA RAM PATIT PAVAN SITA RAM

JEY SRI RAM WITH MATA SHAVARI

OM NEMEH SHIVAAE , OM NEMEH SHIVAAE ,

OM NEMEH SHIVAAE ,OM NEMEH SHIVAAE

TANDAV dAnCe

OM NEMEHE SHIVEAE { TANDAV }

GENPATI GANESH GOD FOR ALL WISDOM

The GOD for all wisdom and Property ALL kind of HAPPYNESS

om geng genpeteaa nameh

om gneshaae nemeh

lord krisnaa

jey sri krisna

jey sri krisna

jey ho ma durgaa kee



bum bum bolee jey ho maa jagdamba kee	.

hey maa durga tun hee kalli, tun hee tara, tun he shakti

tun hee aembe, tun hee jagedembe, tun he chaamunda,

tera par na koeee paaee hey maaa

God of all human and for all spesheiz

MOTHER DURGA,SHAKTI WITH HANUMAN AND KRISNA

jey baba bholenath (amer nath)

mother durga with her nine different incernation

baba genesh ke je

                                          Hare Krishna Hare Krishna
                                           Krishna Krishna Hare Hare
                                           Hare Rama Hare Rama
                                        Rama Rama Hare Hare

bala jee (lord krisna)

sharda maa ke jay ho

lord krisna

lord krisna in childhood

lord of all ghost and govil (lord shiv shambhu)

jey maa! shakti{Aamba, Durga, kali}

SHIV AARTI

Jai Shiv onkara, Prabhu jai Shiv onkara
Brahma Vishnu Sadashiv ardhangi dhara, Om
Har Har Mahadev....
Ekanan, chaturanan, panchanan raje,
Hansasan GarudaSan Vrishvahan saje, Om Har
Har Mahadev....
Do bhuj, charu chaturbhui dashmukh ati sohe
Tinon rup nirakhte tribhuvan janmohe, Om Har
Har Mahadev....
Akshyamala banamala mundmal dhari
Chandan mrigmad sohai, bhale shubhkari, Om
Har Har Mahadev....
Shvetambar Pitambar Bagambar ange,
Brahmadik Sankadik Pretadik sange, Om Har
Har Mahadev....
Kar madhye kamandalu au trishul bhari,
Sukhkari dukhahari jagpalankari, Om Har Har
Mahadev....
Brahma Vishnu Sadashiv janat aviveka,
Pranavakshar men shobhit ye tinon eka, Om
Har Har Mahadev....
Trigun svami ki arti jo koi nar gave
Kahat Shivanand svami man vanchhit phal pave,

*#jey ho shiv bhandari kee{:-#*

JANUARY

jey ho mataa kee

jey hooooooo

lord hanuman bejrung baly

lord krisna in child hood

lord krisna with radha

lord ram avtar of lord krisna

lord ram with brother and wife seta

lord ram preying for lord shiv

maa sarsevati

Sriman Narayana (Maha VISHNU)

godesss....earth

                                                            baby hanuman the cartoon movie
                              the son of wind hanuman
  The greatest hanuman{son of the wind}

What belongs to Krishna

In order to prove that Viraat Swaroopa is the presiding deity of all yagnas, Krishna related this story to Arjuna.

"One day I had taken the cows for grazing. After a long time, I felt hungry. I could hear the chanting of Vedas from a distant place, where a yagna was being performed. I sent the Gopalakas to that place to get food. They went and asked the Brahmins, who were performing the yagna, for food. The Brahmins told that as they had not yet offered the food to the Yagna Devatha, they could not give it.

The Gopalakas came and told Me this. Then, I said, "The men won't know the pangs of hunger. Go and ask the women." They went back to the place again. This time they went through the back door, unnoticed by the men. They told the women there, "Gopala wants food." As soon as they heard the name of Gopala, they took the food with them, and came running in search of Me. The Brahmins tried to stop them, saying that the food had to be offered to the Yagna Devatha first. The women ignored them and came in search of Me. As soon as Viraat Swaroopa ate the food brought by them, the presiding deities of yagnas were satisfied. Arjuna, know that I am 'Yagna Swaroopa'.

Religion

Rama - The story of a history

A story that belongs to all

The arguments are endless. Every scholar has his or her own reason(s) to believe in his or her own conclusion. It has to be admitted that despite the fluctuations in the findings as far as the period to which the epics belong, every single one of them has worked sincerely and extremely hard – one has to say that they are superhuman efforts – before he or she has come out with the results. Our purpose is not to question their efforts. Nonetheless, the widely varying conclusions themselves go to prove that it is not possible to arrive at a more convincing and readily acceptable view. Because, one has necessarily to base his or her conclusions on a basic premise, which always turns out to be an assumption. That is to say, their conclusions would be right only if the assumption on which the structure of their arguments is based is accurate. And it is not possible, considering the circumstances and the hoary past to which these works belong, to start working without a basic assumption, which may or may not be close to what can be accepted as ‘accurate’

That seems to be an impossible task. But it is agreed by almost all, Westerners as well as Indians, that the Uttara Kanda was a later addition. But the question of the time during which it was added evades all understanding and almost every conclusion leaves at least a question or two unanswered. That is what we have seen in our earlier instalments.

One thing is very clear. Some of the scholars at least have one kind of an agenda or the other behind their efforts. Everyone, almost everyone, I should say, places the Ramayana close to the Vedic period on considerations of the language employed. But then, the ascertaining of the period of the Vedas itself is susceptible to subjective considerations in many instances. As Winternitz puts it,

“When Indian literature became first known in the West, people were inclined to ascribe a hoary age to every literary work hailing from India. They used to look upon India as something like the cradle of mankind, or at least of human civilisation. The better, however, we became acquainted with Indian literature, the more this view had to be given up, and scholars became cautious and suspicious and <b> a tendency arose, to make everything as late as possible.</b>* Indians, on the other hand, have always had a sentimental inclination, to consider their most important woks of literature, above all the Vedas, as immensely old. According to the orthodox Brahmanical view, indeed, the Veda has been created at the beginning of the world and is no human work at all. The historian has to abandon this view, and he has to free himself from all preconceived opinions and inclinations.” (M. Winternitz, ‘Some Problems of Indian Literature’) (* ‘bold’ is mine)

In the context of the ‘fixation’ of a timeframe for the ancient scriptures, what he says speaks volumes. “I, for my part, do not understand why some Western scholars are so anxious to make the hymns of the Rigveda and the civilisation which is reflected in them so very much later than Babylonian and Egyptian culture. Nor do I understand why Indians should think that it adds anything to, or detracts anything from the value of the most beautiful hymns of the Rigveda or the deepest passages of the Upanishads according as they are believed to be a thousand or five hundred years older or later.” (Ibid)

That does not exclude Max Müller as well, says Winternitz. “Now it was a mere guess on the part of Max Müller when he gave the dates 600 to 200 BC for the origin of the Sutra Literature. And the assumption of 200 years for each of the periods in the development of the Veda was quite arbitrary. Instead of 200 years he might just as well have said 300 or 400 years. Max Müller himself did not wish to say more than that our Rgveda-Samhita must have been completed <i>at least</i> about 1000 BC.” (Ibid)

What he says about the results of these calculations is even more thought-provoking. “And yet, strange to say, although the foundation on which Max Müller’s calculations were based, was so purely hypothetical and arbitrary, it had become a habit among scholars for a long time, to speak of 1200 to 1000 BC as the date of the Rgveda, which Max Müller was said to have established.” (Ibid)

So far for the historicity of the Ramayana – and Mahabharata as well. I go with M R Yardi, another great Indian researcher of the ancient Sanskrit literature and scriptures, who says, “Valmiki has portrayed Rama as a moral hero. In him we had a king, who, essentially human, triumphed over his human frailties and strictly observed the rules of the moral code (aacharadharma). His just and benevolent rule is celebrated as the Ramarajya, in which all sections of the public enjoyed prosperity, health and happiness. Because of his superhuman qualities, Rama has enthroned himself in human hearts and become the symbol of human culture.” (M. R. Yardi, Epilogue of Ramayana)

True. Had it not been for this fact, there cannot be a Buddha Ramayana, a Jain Ramayana, a Thai Ramayana, a Laos Ramayana and many more. Minoru Hara speaks of a Japanese version of the Ramayana, in ‘The Ramayana Tradition in Asia,’ edited by Sri V Raghavan. The story of Rama has become so endeared to mankind that every section and almost every nation of Asia has accepted him as their own hero, versions of course varying, while the core remaining the same. The East claims him as his own, while the West says that the story belongs to mankind. “For the history of the literary treasures of ancient India,” says Winternitz, “appears to us only as part and parcel of the history of man. In this sense, Indian literature is as much ours as it is yours. The ideas and thoughts of great men belong to mankind, and not to any one country or nation only.” (Winternitz, Some Problems of Ind

MOTHER DURGA

SHIV SHANKER ] [ Bhole nath ]

Shive, Bhole, Bandari with bhagevan gneash and mother Parvati

Mother Lakshmi for all riches

jey sri ram

MATHA RANI ( GODESS DURGA)

GODESS DURGA MOTHER FOR WORLD

PRAYING MOTHER DURGA

BIR BAJRANG BALI

THE GREAT SON OF WIND

PRAYING FOR WIND GOD

JEY SRI KRISNA

BHAGEVAN VISHNU

THE GREAT DERWAR OF SRI VISHNU WITH (SRI GENESHA WISDOM

PROVIDER TO EVERY HUMAN BEING WHO PRAY TO HIM)

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Hanuman ji


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Maa kali ke jey hoo

jey ho kali maa teri

balaji

                                                                                sri geneshaya nemeh
                                                                        sri krisna

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                                                                                    Muruga savami

Friday, June 18, 2004

Fri, 18 Jun 2004 04:48:59 GMT

OOOOOOO whasupppppppppp yo all this weather IS too hoooooooot

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who want to go too beach enjoy the dam hoot weather and leave me some comments

yooo i need two more give me 2 mor so i can update again lol woo

nystud79's Xanga

Sunday, April 08, 2007

SHIV AARTI

Friday, June 18, 2004